As with a lot of things in both the church and the world over the past several months, I have not written or spoken in any way about the predicament of John Corapi. I don't have anything particularly original or insightful to add. Suffice it to say, I am not a fan of anyone in the church who sets out on his/her own, creating ministries, especially media ministries, that are primarily about self-aggrandisement and making money. Few can bear it. Those who can bear it operate within structures of accountability. Dr. Graham is a great example of operating within structures of accountability. I certainly never rejoice when somebody, anybody, is caught doing something wrong. It grieves me, but I also pray that s/he will experience Christ through their self-inflicted troubles.
For those who are unaware, Corapi, striving, predictably, to get out in front on the story, announced today that he would no longer serve the church as a priest. Rather than accept any responsibility for the events that led to his effective resignation, which will likely result in formal action by the church in the near term, meaning his religious order, the Society of Our Lady of the Most Holy Trinity, he spends the entirety of his time complaining about the process and the authority of bishops regarding these matters, even while saying he accepts it all.
For those who do not know, Corapi was accused by a former female employee back in March that he engaged in sexual relations with multiple adult women and habitually abused drugs. These allegations were deemed credible by the responsible church authorities and, in accordance with binding norms, his priestly faculties were suspended pending the results of an ecclesial investigation. Corapi's response to the announcement of his suspension was really quite defiant, impugning the process practically before it began and all the while saying derogatory things about his accuser. Today, Corapi made the following announcement:
It's always disturbing when members of religious orders set off on their own, as did Corapi a long time prior to the allegations, living alone, focusing on the success of his own ministry, which he ran independently. I don't mind saying that I was never a fan of Corapi. I really disliked his style, which also seemed pretty self-absorbed (as does his most recent message). In my own ministry I can think of at least two occasions when I had to spiritually talk people down from what they took away from listening to him on a regular basis. I also know people from Sacramento who were there during his days in that diocese ('nuf said). All of this is why I resisted the temptation to write something before now. I was not sure I could write charitably.
I have read comments to the effect that Corapi is correct about the process. He is not. It is a canonical process, which in this instance would certainly provide him, even if only eventually (like when the investigation is completed), the opportunity to face his accuser and to be advised of the specific canonical charges (if there are any) against him. Maybe if he had decided to see the process through, which might include a canonical trial, even he would understand it better, and perhaps be exonerated. His decision not to wait for the process to move forward indicates that Corapi knows very well that everyone else involved in the case is sworn to confidentiality and so cannot respond publicly to the criticisms he voices in his resignation from the pristhood.
As you might imagine, there has already been a lot written in response to Corapi's pre-emptive announcement. I have to disagree with my dear brother Greg Kandra, who wrote that this announcement "is a sad moment... for the Church, which has lost a dynamic and singular voice" and agree with Mark Shea, who wrote that Corapi's statement set "a world record for most passive-aggressive manipulative self-aggrandizement ever squeezed into 8 and a half minutes." Sadly, at least to me, this seems an accurate summary of Corapi's ministry, too. As always, I appreciate Mark's forthrightness and honesty. (I doubt he remembers it, but I briefly met Mark outside Blessed Sacrament Church in Ballard, WA early on a Sunday morning in October 2008).
I pray for Corapi to receive the grace of true repentance and/or humility by recognizing just how Christ is reaching out to him in and through these events. As the Angelic Doctor averred, love is seeking the greatest good for your beloved. Or, as my dear Don Gius said, to truly love another is to love her/his destiny.
I will be so bold as to suggest that Corapi read the trials and travails of St. Pio of Pietrelcina, who was truly a victim of calumny and false accusations. For me personally, Pio's holiness lies mainly in his absolute trust in Christ in the face of such allegations.
