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Lisa Murkowski concedes primary to Joe Miller


Palin 2, Murkowskis 0!

Lisa Murkowski the Republican senator from Alaska has conceded the primary to Sarah Palin’s Papa Grizzly Joe Miller.

Fox News: In a major upset, Sen. Lisa Murkowski has conceded her GOP Senate primary race to Tea Party Express favorite Joe Miller, who had the backing of former Alaska Gov. Sarah Palin.
"I don't see a scenario in which the primary will turn out in my favor," Murkowski said in her concession speech.
Murkowski made the concession speech Tuesday night, a full week after the primary.[MORE]

The Murkowski family must be making Sarah Palin voodoo dolls about now.  Palin bumped off Lisa Murkowski’s father to grab the governorship and now Palin has turbo charged Joe Miller’s campaign to victory.  Should Palin make a run for the presidency, she will have to do it without any help from Alaska’s GOP. 

Lisa Murkowski makes the third incumbent to lose their primary. Bob Bennett and the self serving Arlen Specter were the other two.  I am pretty sure, November 3 will yield even more surprises for incumbents.

Economia: Obama exorta o Congresso a aprovar legislação de apoio às pequenas empresas

Cinco anos depois do Katrina, Obama elogia capacidade de recuperação de Nova Orleães

Year C Twenty-second Sunday in Ordinary Time

Readings: Sir. 3:17-18.20.28-29-; Ps 68:4-7.10-11; Heb. 12:18-19.22-24a; Luke 14:1. 7-14

You would have to be pretty inattentive not to discern that the main theme taken up in today’s readings is humility, our need to be humble. Humility is what is called a natural virtue. When we speak of natural virtues, we are talking about those attributes and characteristics that make us better people. So, in speaking of the virtues we are talking about nothing less than striving to be perfect, which means striving to become more like Christ. As with all the natural virtues, humility is acquired through habit, that is, by practicing it. In his parable from today’s Gospel, Jesus gives a great and very concrete example of the kind of practice that leads to acquiring and perfecting the virtue of humility when he instructs the dinner guests that when they are invited to a wedding banquet to "go and take the lowest place so that when the host comes to you he may say, 'My friend, move up to a higher position'" (Luke 14:10).

We can define humility as that virtue "by which a person considering his own defects has a lowly opinion of himself and willingly submits himself to God and to others for God’s sake" (Catholic Encyclopedia, "Humility"). Of course, there is such a thing as false humility. But, because most of us are naturally quite haughty and puffed up, beginning attempts at practicing humility are bound to look and feel a little false. Of course, it is contrary to humility to draw attention to any attempt we make at being humble. In other words, it is in keeping with the essence of humility that nobody notices you are trying to be humble. So, the only truly false humility is what we might call ostentatious humility; attempts at being humble aimed at showing everyone how humble you are.

In age in which everyone grows up wanting to be famous, humility, along with modesty, is becoming rarer all the time. It seems that to get anywhere in life we are forced to become tireless self-promoters. Turning back to our definition of humility, you are humble because, if you are really honest with yourself, you are aware of your defects and understand the need to submit yourself to God. Some defects, like procrastination, seem to be universal, while others may be more peculiar to you. Your defects, by the very fact that you recognize them as such, move you to look for ways to overcome them, which means nothing less than overcoming yourself, getting over a lifetime, or at least many years of bad habits. When it comes to the natural virtues it is the case that practice makes perfect, or, as a football coach of mine used to remind us during the end of the second practice of the day in the heat of August- "Practice doesn’t make perfect. Perfect practice makes perfect."

Even with the natural virtues, while you can make considerable progress through your own efforts, to really be brought to perfection, to practice them perfectly, you need help, that is, you require grace. Just as the Lord gives us very concrete examples of how to practice humility in today’s Gospel, there is a concrete way of understanding how grace perfects nature. Just as any initial attempt to practice the virtue of humility will feel a little forced, it is not uncommon to fail, either at the beginning of your attempt, or later, especially after you feel you have made real progress, only to realize in a single moment that maybe you have made no progress at all. Your natural reaction to failure is to be discouraged and be sorely tempted to give up, seeing yourself as hopeless. To see things in this way, especially to be tempted to despair, is to act as though you can do it all on your own, without help. The fact that you realized you have failed is a grace in and of itself. It is useful insofar as you take it to the Lord, imploring his help. If your failures are serious enough, or frequent enough, or even just bothersome enough, the place to seek succor is in the sacrament of penance, going to confession.


The grace we receive in this sacrament is something too many of us are willing to live without. There are two reasons for this, as far as I can tell. First, you are too proud either to see that you are a sinner in need of forgiveness, or because you see yourself as able to obtain this grace on your own without the benefit of the sacrament, effectively saying you don’t need the church. I remind you that even in the prayer of absolution, Christ gives you pardon and peace and absolves you of your sins only through the ministry of the church, thus reconciling you to God and to your sisters and brothers, with whom you gather around the table of the Eucharist. Besides, I am hard-pressed to think of a better way of practicing humility than by going to confession on a regular basis. The second reason many do not drink from this fountain of grace is that, in a bizarre instance of pride that wears the mask of humility, some think their sins bigger, wider, or deeper than God’s mercy given us in Christ Jesus; or, foolishly worry whether or not God will forgive them. My friends, you do not go to confession in order see whether or not God will forgive you; because of the death and resurrection of Jesus Christ you are always already forgiven, you to go to confession in order to realize this fact and to see firsthand why it matters to you.

If the humble person realizes anything he realizes that he is a beggar, impoverished, a person in need. As Fr. Julián Carrón observed recently, "We must ask for this grace; we must go like poor men to eat the bread that is called Eucharist… We are well aware that we need, as beggars, to get in line, and go limping to receive the food we can’t get by without… In the same way, we must go to beg for and receive the grace of forgiveness in the Sacrament of Penance, to start all over again every time we fall" (Can A Man Be Born Again, Once He Is Old? pg. 48). God not only makes "a home for the poor," but feeds us with his body and blood.


So, caring for the materially poor- for the person in need- is something the truly humble person, especially the one who knows God’s mercy firsthand, hastens to do. As the last phrase of our reading from Sirach says, "alms atone for sins" (Sir. 3:29). This brings up two other disciplines that are necessary for anyone who follows Christ: fasting and prayer. These three practices(alms-giving, fasting, and prayer), one flowing from the other, are efficacious for acquiring all the virtues. In fact, Jesus’ exhortation to "invite the poor, the crippled, the lame, the blind" to any banquet you might hold, instead of friends, relatives, and wealthy neighbors, who will repay you in kind, should put us in mind of what Jesus says in Matthew’s Gospel, a passage we read each Ash Wednesday, about alms-giving, praying, and fasting, namely that if you do these things in order to draw attention to yourself, you already have your reward(Matt. 6:1-6). Jesus says that by acting charitably towards those who cannot repay, "you will be repaid at the resurrection of the righteous" (Luke 14:14).

My dear friends, in Christ, our Mass readings these past several weeks are very challenging. Through these words the Lord, in addition to drawing our attention back to what it means to truly follow him, which amounts to serving others selflessly for his sake, calls each one of us to renew our commitment to following to him, which means letting go of what English church commentator Damien Thompson calls our "happy clappy" notions and begin living life with more seriousness and rectitude, which is a paradox, like losing your life for the Lord’s sake is the only way to save it, and is the path to true joy.

St. Augustine of Hippo

Today is the feast of greatest western Church Father, St. Augustine (AD 354-430). There is so much one could draw from his vast corpus of writings, the possibilities are seemingly endless. So, this morning I am going to quote from his work The Literal Meaning of Genesis (De Genesi ad litteram libri duodecim), a passage in which he addresses the relationship between science and Scripture:


"Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he hold to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion" [1 Timothy 1:7]
It is certainly remarkable that more than 1,600 years later people still hear Christians "talking nonsense on these topics." Now, this is not to say that we must accept every scientific theory at face value, either. The Darwinian dogmatists talk as much nonsense as Christian scriptural literalists who want to insist that the creation narratives found in Genesis tell us how things came to be instead of giving us a deep insight into the why of things.

This is only meant to show the deep intelligence and insight of a great saint, a man who almost single-handedly shaped and formed the Western intellectual tradition, even beyond the confines of Christianity.

St. Augustine, pray for us.

None of the above: Harry Reid vs. Sharron Angle



The Las Vegas Review Journal has an interesting poll out today showing that Nevada voters would prefer someone other that Harry Reid or Sharron Angle. 
Two-thirds of voters who say they back Sharron Angle wish another Republican had won the nomination, according to a poll for the Las Vegas Review-Journal and 8NewsNow that shows deep dissatisfaction with both the Tea Party pick and U.S. Sen. Harry Reid. 
Nearly eight of 10 voters who remain undecided or who don't like Angle or Reid say they, too, would have preferred if the staunch conservative hadn't won the June 8 primary over her more moderate foes. And 58 percent of such nonaligned voters say they wish Reid hadn't won the Democratic nomination, suggesting a majority of Nevadans are unhappy with their choices.  [MORE] 
While this may sound like very bad news for Sharron Angle, Legal Insurrection points out what is really going on. 
The latest Mason-Dixon Poll released by the Las Vegas Review-Journal shows Reid up 1 point, 45-44.
The headlines are screaming that 68% of voters would have preferred another GOP candidate, but that seems like a meaningless number since the choice is between Reid and Angle, and on that choice voters are largely split.  If anything, that number may reflect that voters wanted a stronger GOP candidate to get rid of Reid, hardly a measure in which Reid should take comfort.
Here are the key numbers:  Reid still is only polling at 45%, an abysmal number this late in the game for a multi-term incumbent.  Despite two months of pummelling Angle, Reid still has higher negative numbers: 

It isn’t surprising to me to see that Nevada Republicans are less than enthusiastic about Angle. Angle’s problem is that she simply was not ready for the hot glare of the national media. Just like Rand Paul, once Angle emerged the winner, the media quickly set out to paint her as extreme. Angle’s inexperience with dealing with a lopsided media quickly provided tons of fodder that could be used to paint her as extreme. 

Angle could have benefited greatly from a media consultant who could have helped her quickly define herself, rather than having herself defined by the Reid camp and the media.

Fortunately for Angle, she is running against Harry Reid, the Democrat Senate Majority leader. All the bad stuff over the last two years can be instantly tied to Harry (Bailouts = Harry, Stimulus = Harry, ObamaCare = Harry, backroom wheeling and dealing = Harry). Angle simply needs to keep driving this message home and then ask the simply question, does Harry really deserve another term after all of that?

For Harry Reid, time is running out. There is just a little over 60 days before midterm elections and he is still below 50% and only one point ahead of  Sharron Angle. There really isn’t much more Reid can do other than to keep going negative on Angle. Everyone knows who he is and what he has done. Reid simply cannot run from his record.

To add insult to injury, the NRA has now declared they will not be endorsing Reid’s re-election bid. This is coming after a recent e-mail praising Reid on guns!

Via: NRAPVF

"Smile and grin at the change all around me"


The Who singing We Won't Be Fooled Again, will work nicely for this week's Friday traditio. This song captures well my attitude towards politics, to all the faux revolutions, be they of the right or left. I pray that we won't be fooled again, but as long we place our hope in politics, getting fooled is the inevitable outcome. Of course, religion can and frequently does become ideological, too. "Meet the new boss; same as the old boss."

"There's nothing in the street
Looks any different to me
And the slogans are replaced, by-the-bye
And the parting on the left
Is now the parting on the right
And the beards have all grown longer overnight."

This song is truly a pièce de résistance. Hope. Change you can believe in. Post-racial America. Post-partisan America. Even the Obami, as Jennifer Rubin dubs the Obama diehards, must be thinking by now, plus ça change, plus c'est la même chose.

Histórias da Casa Branca: Na América Cabem Todos



Texto publicado no site de A BOLA, secção Outros Mundos, a 27 de Agosto de 2010:



Polémica no Ground Zero: Na América cabem todos

Por Germano Almeida


«Colin Powell, o general vitorioso da primeira guerra do Golfo, lançou uma frase que marcou a recta final da campanha presidencial de 2008. Apesar de ter servido em administrações republicanas (foi chefe militar na presidência de Bush pai e secretário de Estado no primeiro mandato de Bush filho), Powell declarou, surpreendentemente, o apoio ao democrata Barack Obama.

Conotado com o Partido Republicano, o reputado general chegou mesmo a ser apontado como hipótese presidencial do GOP em 1996 e 2000 – mas nunca quis avançar para uma candidatura à Casa Branca.

Voz moderada (e isolada) no primeiro mandato de George W. Bush, saiu derrotado da peleja com os 'neocons' (Dick Cheney, Paul Wolfowitz, Donald Rumsfeld, escudados pela salomónica Condoleeza Rice, falcão com discurso de pomba), que acabariam por dominar, progressivamente, as manobras do Presidente.

As divergências de Colin Powell com a herança Bush foram tantas que, na hora de escolher o candidato para 2008, o general preferiu a mudança protagonizada por Barack Obama – apesar da «amizade de 25 anos com John McCain».

Muitos viram na opção do general um resquício do tema racial ou, então, uma descarada oferta de Powell para um lugar numa futura Administração Obama. Nada mais disparatado: como o tempo veio a provar, não era isso que estava em causa. Nem a raça foi decisiva, nem o general viria a desempenhar qualquer cargo nesta administração.

Um país numa frase
O que terá levado, verdadeiramente, Powell a preferir Obama foi a capacidade que Barack mostrou, em campanha, de «unir a América», apesar das mais diversas sensibilidades existentes naquele complexo país.

Ora, a tal frase marcante, com a qual Colin Powell sustentou a sua preferência por Obama, foi esta: «Na América cabem todos».

Há um contexto para se perceber esta afirmação do general. Perante o sólido avanço de Obama nas sondagens, o campo republicano começava a desesperar e baixava o nível no tipo de críticas lançadas ao nomeado democrata.

Nos dias que antecederam a grande eleição, valeu quase tudo. Não tanto da parte de John McCain, que foi travando os ataques mais baixos, mas de uma facção da 'entourage' republicana que insistia em teses como as de que Obama seria «muçulmano» e de como isso poderia ser «perigoso para a América».

No momento em que declarou o seu apoio a Obama, Colin Powell pôs o dedo na ferida: «Sei que as principais figuras do Partido Republicano têm corrigido essa mentira em público, esclarecendo que Obama não é muçulmano, mas sim cristão. Só que a resposta certa não é essa: a resposta certa era: Obama não é muçulmano, mas... e se fosse, qual era o problema? Na América cabem todos!».

Cabem mesmo?
A recente polémica em torno da construção de um complexo cultural islâmico, a dois quarteirões do Ground Zero, põe a nu -- e de forma extrema -- esses «mixed feelings» da América, enquanto país singular na forma como trata este tipo de questões.

A diversidade cultural e religiosa está na matriz da América. Limitar essa diversidade seria contraproducente para o «melting pot» americano. Se há marca distintiva do que são os EUA é a mistura, definida de modo sublime por Colin Powell. Mesmo que, por vezes, essa mistura traga consigo alguma perturbação, ela é absolutamente definidora para aquele grande país.

Mas a verdade é que o fantasma do terrorismo islâmico está ainda muito presente, sobretudo na memória dos nova-iorquinos.

Quase uma década depois do 11 de Setembro, será que chegou o tempo de seguir em frente? Barack Obama acha que sim: «Neste país tratamos todos por igual, em conformidade com a lei, sem ter em conta raça ou religião», apontou o Presidente.

Vários líderes republicanos estão contra a construção da mesquita, considerando essa decisão insensata. Até Harry Reid, líder democrata no Senado, tem essa posição, mas está claramente em minoria no seu partido.

Os democratas têm sublinhado a questão da igualdade de tratamento de todas as religiões. Só que Obama, perante o agravar das críticas, fez questão de se distanciar da decisão do município nova-iorquino: «Não comentei e não comentarei nada sobre se acho ou não prudente autorizar uma mesquita nesse local».

Ruído que confunde
O caso não é para menos: de acordo com as pesquisas, cerca de 70 por cento dos norte-americanos estão contra a construção de um complexo de 15 andares, prevista para um local onde existia um antigo edifício de fachada neo-renascentista.

O projecto, financiado pelo investidor Sharif el-Gamal, é da «Iniciativa Cordova», que tem nos seus objectivos a melhoria das relações Islão-Ocidente.

Obama tem insistido na necessidade de não se confundir os «terroristas islâmicos», uma minoria, com os muçulmanos, que «sempre fizeram parte da América». Mas muitos continuam a não conseguir separar as águas – e colocam a posição racional de Obama num lugar estranhamente minoritário.

Recente sondagem aponta para que quase um terço dos eleitores republicanos acreditam que «Obama é muçulmano», vendo nisso uma enorme ameaça. O lixo conspirativo é tão intenso que o reverendo Franklin Graham chegou a dizer que «Obama nasceu muçulmano, pela herança paterna».

Era difícil imaginar maior prova de fogo a essa capacidade americana de absorver a diferença, mesmo quando esta pode estar tão próxima da face do inimigo: construir uma mesquita na Baixa de Manhattan, muito perto do epicentro do terror ocorrido a 11 de Setembro de 2001.

Será que na América ainda cabem mesmo todos?»

"O God! We don't know who you are!"

Consider this something of a mid-week check-up, or checking in, whatever the case may be. Like Fridays, Wednesdays are traditionally days of penance, days of fasting. For Eastern Christians, both Orthodox and Catholic, it still is. Building on the theme from Pascal's lovely scrap, which I posted on Sunday, something written by his fellow Frenchman, seventeenth century theologian, François de Fénelon, who served as archbishop of Cambrai, bears noting:

"O God! We don't know who you are! 'The light shines in the darkness' (John 1:5 [ESV]) but we don't see it. Universal light! It is only because of you that we can see anything at all. Sun of the soul! You shine more birghtly than the sun in the sky. You rule over everything. All I see is you. Everything else vanishes like a shadow. The one who has never seen you has seen nothing. That person lives a make-believe life, lives a dream...How many times I was unable to check my emotions, resist my habits, subdue my pride, follow my reason, or stick to my plan! Without you I am 'a reed swayed by the wind' (Matt. 11:7 [ESV])...


You have given me a new heart that wants nothing except what you want. I am in your hands. It is enough for me to do what you want me to do. For this purpose was I created."
I feel inclined to add that for this purpose, too, was I reborn when I was old and for this purpose do you beget me over and again, especially through penance and Eucharist, which are how I can be certain that you waste nothing; the very means you use to make everything work together for my good and to make me see that you, Lord, are my good.

Who Pascal knew



"Fire. God of Abraham, God of Isaac, God of Jacob. Not the God of philosophers and scholars...The world has not known You, but I have known You. Joy! Joy! Joy! Tears of joy!" Found written on a scrap of paper and sewn into lining of Blaise Pascal's coat when he died, over his heart.

A rambling remembrance of Allan Bloom on music

Yesterday afternoon I spent time re-reading portions of Allan Bloom's great book, The Closing of the American Mind, which I read close to the time it first came out. I also remember watching his interview with Willian F. Buckley and sending away for the transcript (there was no on-line in those days), which I still have. I also re-read the short essay Ten Conservative Principles, by Russell Kirk, whom I hadn't even thought of for quite a few years.

I am most fortunate to have literally stumbled on both of these important thinkers at an impressionable age and during the formative years of my education. For most of my readers, it goes without saying that I did not encounter either Bloom or Kirk on a syallabus for a university class. I am still very taken by Kirk's assertion that "conservatism is the negation of ideology." It is certainly an abuse of the word ideology to say that every way of looking at society and the world is an ideology. If, as Giussani asserts, the object determines the method (an assertion also at home in Kirk's view), then ideologies arise when we seek to impose a set of ideas upon reality, thus asserting ourselves against it, not letting the object determine the method.

Allan Bloom

Personally, I locate the beginning of the age of ideology, an age that has not ended and that seems endless, with the rise of German idealism (i.e., Hegel, Fichte, et. al.) and subsequently Kantianism. Of course Marxism, taking its cue from Hegel, has been perhaps the most pervasive and destructive ideology of all. It at least paved the way for all kinds of ideologies, both dangerous and ridiculous. If ideology is the assertion of the self against reality, we see it prevalent in many aspects of life, most especially now in our approach to human sexuality, as the recent and on-going debate about marriage amply demonstrates. As Bloom observed, "Law may prescribe that the male nipples be made equal to the female ones, but they still will not give milk." This brings to mind a conversation between George Weigel and Rowan Williams upon Weigel's presentation of his biography of Pope John Paul II, Witness to Hope. As Weigel reports it:
"I gave him a copy of Witness to Hope: The Biography of Pope John Paul II; we spoke of John Paul’s theology of the body, and then fell to discussing the difference between 'sacramental' and 'gnostic' understandings of the human condition. The former insists that the stuff of the world – including maleness, femaleness, and their complementarity — has truths built into it; gnostics say it’s all plastic, all malleable, all changeable. The sacramentalists believe that the extraordinary reveals itself through the ordinary: bread, wine, water, salt, marital love and fidelity; the gnostics say it’s a matter of superior wisdom, available to the enlightened (which can mean, the politically correct). Dr. Williams seemed convinced that the gnosticism of a lot of western high culture posed a great danger to historic Christianity and the truths it must proclaim."
Along these same lines Bloom was, rightly, even if he overdid it a bit, critical of rock n' roll in all its variations, a view he famously laid out in his famous chapter on music: "Rock music has one appeal only, a barbaric appeal, to sexual desire- not love, not eros, but sexual desire undeveloped and untutored." Now, anyone who knows me knows that I love rock in all its variations. Anyone who loves rock like I do knows that this is not really a fair criticism because there a lot of rock music that does not seek to whet our sexual appetite. Just drawing from my own recent experience, one of the reasons I enjoy the music of Rush is precisely because they take up other themes, universal human themes, even in a Shakesperean mode! But, on the whole, Bloom's is a fair enough criticism.

On this view, sexual liberation becomes an ideology, a way of asserting yourself against reality, which is always destructive, both of the self and of culture, a step backwards in human terms. As much as I love rock n' roll, I would never propose using it as sacred music, meaning music that is worship of God, nor would I ever give up listening to Bach, Schubert, Liszt, Mahler, et. al.

Dido and Aeneas, by Guérin, ca. 1815

One of Bloom's major academic achievements was his original translation of Plato's Republic. It was from here, via Nietzsche, that he derived his views on music: "Music is the medium of the human soul in its most ecstatic condition of wonder and terror. Nietzsche, who in large measure agrees with Plato's analysis, says...that a mixture of cruelty and coarse sensuality characterized this state... Music is the soul's primitive and primary speech... without articulate speech or reason. It is not only not reasonable, it is hostile to reason." The result of viewing sexuality from an ideological perspective? "There is nothing wild, Dionysian, searching, in our promiscuity. It has a dull, sterilized, scientific character."

I don't mind saying that the Wikipedia entry on Bloom is very good and has served well as source for this post- it beats thumbing my way through a book I read more than 20 years ago. Cutting to the chase, Bloom's explication of the dynamic in play with regard to popular music in particular, which can be applied to popular culture generally is that
"[p]op music employs sexual images and language to enthrall the young, and persuade them that their petty rebelliousness is authentic politics, when in fact they are being controlled by the money-managers whom successful performers like Jagger quietly serve. In fact, Bloom claims, Jagger is a hero to many university students who envy his fame and wealth, but are really just bored by the lack of options before them. Along with the absence of literature in the lives of the young, and their sexual but often unerotic relationships, the first part of Closing tries to explain the current state of education in a fashion beyond the purview of an economist or psychiatrist—contemporary culture's leading umpires."
Hence, Bloom asserts, "The most successful tyranny is not the one that uses force to assure uniformity but the one that removes the awareness of other possibilities, that makes it seem inconceivable that other ways are viable, that removes the sense that there is an outside." Indeed, when a young person discovers this "outside," say, by reading Plato's Republic, or stumbles on Giussani's The Religious Sense, is struck by the big questions posed by Camus in L'Étranger or Le Peste, not to mention L'Homme révolté, in which Camus himself definitively moves beyond ideology, let alone engages deeply with Orwell, taking away his concern for truth, for confronting reality as it is, not as I wish it to be, coming to know that in the course of human events it is very often the case that there are no good guys, or reads Dostoevsky's deep explorations into life and meaning, or who seriously engages Homer's great epic poems, or that of Virgil, or considers the milieu of the writing of the creation accounts found in the Hebrew Scriptures, their deep connection with The Epic of Gilgamesh, or the Enuma Elish, it is exhilarating, liberating, and has the feel, especially these days, of an act of subversion. It has this feel because it is an act of resistance against the annhilation of the human being.

Pope John Paul II set a brave example of the effectiveness of such cultural resistance with his subversive activities as a young man during the German occupation of his beloved country, Poland.

Answers to some personal questions about being a deacon

A friend from Brazil, Adriano, made a comment in which he asks some really great questions about the permanent diaconate. He is especially curious about the diaconate and religious orders and the diaconate and the so-called movements, like Communion and Liberation, Focolare, the Neocatechumenal Way, which I recently discovered exists here in the Diocese of Salt Lake City, Opus Dei, etc. Because the diaconate is a subject about which many people, both Catholic and non-Catholic alike, have questions, I thought it would be a good idea to answer with a post instead of keeping it in the combox. Adriano, who is Brazilian writes in English, but apologizes for his use of the language. I want to say publicly, your English is very good! Great job.

I am a deacon of the Diocese of Salt Lake City, incardinated into the diocese by virtue of being ordained here, thus making me what is known as a regular or secular cleric, as opposed to one who belongs to a religious order, or a personal prelature. With regards to my participation in CL, I will stick with how I recently described myself: a CL fellow traveller, as opposed to a full-blown member. In keeping with the spirit of charism, I only participate insofar as it is useful for me personally. Through experience I have learned that in many ways it is not. Other than friendships, which are a necessary to Giussani's method and that mean more to me than I can describe in words, plus the odd contribution to Il Sussidiario, I am not plugged into CL in any formal way. I am also a Knight of Columbus, though I have to admit to pretty much being a member of KofC (if a 3rd degree) in name only, though I am also an insurance member, having purchased a policy when I was first married. I think the Knights do great things in and for the Church.

I know that the restoration and renewal of the permanent diaconate envisioned that there would be deacons in the religious orders. Even now there are a few deacons (very few) who belong to orders. The major orders, like Salesians, Jesuits, Dominicans, and even major Franciscan orders don't seem to have a place for permanent deacons. It is especially bizarre in the case of Franciscans because, in all likelihood, St. Francis himself was a deacon. Being a deacon, which allows one to preach, would also seem to me to fit in well with the Dominican charism. A religious order with which I am very familiar, the Congregation of the Blessed Sacrament, at least St. Anne's Province, which encompasses the United States, is open to having professed members who are deacons. In fact, one brother of the Congregation was in formation with me for a year or so. I would be surprised if there weren't third order Franciscan and Domincan deacons, though, as in the movements, they probably are not distinguished from other third order members.



As far as CL, I don't think anybody in CL knows much about permanent deacons. The movements in general seem to have well-developed ways of thinking about and engaging the laity, but in many ways their ecclesiology, like that of some major religious orders, still seems to lag, especially regarding deacons.

As far as my belonging to CL, the best way to put it is that while I cherish the charism given to Don Giussani, even seeing his method as indispensable for me, I struggle with the Movement a great deal, especially this last year or so. While there are several reasons for my stance, the one that is relevant to our discussion is the cognitive dissonance that arises for me from the incongruity between being in the Movement and being a deacon. To be fair, CL is primarily a lay association. To be fair to me, my identity as a deacon, given to me sacramentally as a grace, has priority and is more fundamental. Much the same can be said about the Knights of Columbus, which only recently began formally recognizing deacons as clerics by treating them as such. For example, prior to this recognition, members of the clergy other than deacons, did not have to pay annual membership dues, not that $25 is killer, but... So, I suppose that marks some small progress.

At the end of the day, a deacon is a servant. Each deacon serves in a unique set of circumstances, most of us in parishes. It is precisely here that one is a deacon and is recognized as such only insofar as he makes clear, in his very person, the necessary connection between the altar and service to others, which makes it truly Christian service, that is, diakonia. Whether the movements, or religious orders, ultimately find a place for the diaconate or not, it is an order of ministry that shows by its dynamism that it is a work of the Holy Spirit, even if one that may best be lived out in local churches.

Histórias da Casa Branca: Entrevista a João Luís Dias


Texto publicado no site de A BOLA, secção Outros Mundos, a 19 de Agosto de 2010:

«Taxa de aprovação de Obama não é assim tão preocupante»

Por Germano Almeida


«O «Histórias da Casa Branca» conclui esta semana a série de textos de balanço de ano e meio de Presidência Obama, com uma entrevista a João Luís Dias. Natural do Porto, é licenciado em Ciência Política e Relações Internacionais, pela Universidade Fernando Pessoa, e é o autor do «Máquina Política», um dos poucos blogues portugueses exclusivamente dedicados à política norte-americana.

João Luís Dias, que também assina uma coluna semanal sobre política americana no «Estado a Que Chegámos», aponta o «insucesso no cumprimento da promessa de mudança no modo de fazer política em Washington» como maior falha da Administração Obama até agora. Mas deixa uma nota de optimismo numa fase em que os problemas de popularidade continuam a manchar o ambiente de «Obamania»: «A taxa de aprovação de Obama não é assim tão preocupante.»

- Com ano e meio de Administração Obama cumpridos, que balanço faz do que já foi feito?
-A nível de realizações, penso que a actual administração tem conseguido importantes êxitos, com natural destaque para a histórica aprovação da reforma da saúde e ainda para a melhoria da imagem da América no Mundo. Por outro lado, a maior falha, até ao momento, da presidência de Obama tem sido o total insucesso no cumprimento da promessa de mudança no modo de fazer política em Washington, como tão bem ficou comprovado com as recentes polémicas que envolveram a Casa Branca a oferecer cargos na administração em troca da desistência de candidatos que desafiavam, nas primárias do partido, senadores democratas.

– Os números da Taxa de Aprovação mantêm-se, teimosamente, na casa dos 50 por cento, às vezes menos. Se as eleições presidenciais de 2012 fossem hoje, Obama corria mesmo o risco de não ser reeleito?
– É impossível responder a essa pergunta, porque as eleições americanas são sempre o culminar de um ciclo político de quatro anos e têm de ser enquadradas nessa perspectiva. Além disso, muito dependerá do adversário de Obama e da situação económica da altura. A actual taxa de aprovação de Obama não é fantástica, mas também não é assim tão preocupante. Bill Clinton, em 1994, tinha números semelhantes, senão ainda mais negativos, e conseguiu facilmente a reeleição.

-A 27 de Janeiro, em entrevista à ABC, horas antes do discurso sobre o Estado da União, Obama respondeu assim aos problemas de baixa popularidade e respectivos riscos de falhar a reeleição: «Prefiro ser um muito bom Presidente de um só mandato do que um medíocre Presidente de dois mandatos.» Ele está a conseguir ser um muito bom Presidente, mesmo sem conseguir ser popular?
– É muito difícil ter uma correcta percepção do alcance, da importância e da qualidade de uma presidência logo no momento. Harry Truman, por exemplo, saiu da Casa Branca com uma das taxas de popularidade mais baixas da história e, hoje em dia, é um dos presidentes mais respeitados e elogiados de sempre. Por isso, penso que só a história dirá se Obama é e será um bom presidente. Mas, nesta primeira metade do seu mandato, é um facto que já conseguiu vitórias importantíssimas, com a reforma da saúde à cabeça, a colocação de uma sua nomeada no Supremo Tribunal (e outra a caminho), mas também a nível externo, com destaque para a assinatura do tratado START.

-- A Economia será, mais uma vez, a questão crucial – como foi, para o mal, para Bush pai, e para o bem para Bill Clinton?– Sem dúvida nenhuma. Apesar das vitórias que Obama já conseguiu e de outras que possa eventualmente vir a alcançar, o grande teste à sua presidência será sempre a situação económica do país. A economia será, então, o grande obstáculo entre Obama e um segundo mandato. Se a economia melhorar e o desemprego diminuir, as perspectivas de Obama se manter na Sala Oval até 20 de Janeiro de 2017 ser-lhe-ão extremamente favoráveis. Caso contrário, corre o sério risco de se ficar por 2013.
- Na Reforma da Saúde, Obama teve sempre a opinião pública contra ele, mesmo depois da aprovação final. Na Reforma Financeira, o sentimento «anti-Wall Street» que se vive na «Main Street» pode ajudá-lo?
– A confirmar-se o apoio popular a esta reforma financeira – é preciso recordar que a reforma da saúde era, há dois anos, extremamente popular – essa poderá ser uma vantagem para os democratas. Nos Estados Unidos, as sondagens e os índices de aprovação são factores muito importantes na altura em que os congressistas e senadores têm de votar um determinado tema, ainda mais com as eleições intercalares à porta. Assim, se os estudos de opinião continuarem a mostrar que esta reforma financeira conta com o apoio da maioria dos americanos, isso poderá ser um grande trunfo que os democratas jogarão para conseguir atrair alguns republicanos a votarem do seu lado.

- Entre os nomes que se perfilam do lado republicano para 2012, quem lhe parece estar melhor colocado para desafiar Obama: Sarah Palin, Mike Huckabee, Tim Pawlenty, Mitt Romney? Vê uma outra solução plausível além destas quatro?
– A essa shortlist acrescentaria ainda o nome de Newt Gingrich, o speaker da Câmara dos Representantes nos anos Clinton, que é visto por muitos como o representante da ala intelectual do GOP e que parece estar a preparar-se para se candidatar. Deste grupo, penso que Huckabee e Palin não teriam qualquer hipótese de derrotar Obama, dado serem bem mais conservadores que o eleitor americano médio. Mitt Romney é, até ao momento, o favorito a conseguir a nomeação do Partido Republicano e as suas credenciais como gestor de sucesso podem ser importantes, numa altura em que a economia é a maior preocupação dos americanos. Porém, as suas contradições em muitos temas, como na da reforma da saúde, ao criticar o plano de Obama depois de ter promovido uma reforma muito semelhante quando era governador do Massachusetts, devem ser-lhe muito prejudiciais nas primárias do GOP. De qualquer maneira, penso que o maior perigo para estes nomes será alguém com um perfil como o de Pawlenty ou Mitch Daniels, o governador do Indiana, ou seja, um governador estadual que possa fazer campanha com base numa mensagem anti-Washington e sem um historial de voto no Congresso que possa ser utilizado pelos seus adversários como arma de arremesso.

- Como vê os papéis do vice-presidente Joe Biden e da secretária de Estado Hillary Clinton na Administração Obama? – Joe Biden tem tido um perfil relativamente discreto, pelo menos quando comparado com o último vice-presidente, Dick Cheney, que foi, porventura, o mais activo e mais influente vice-presidente da história. Contudo, tem tido um papel relevante na área onde se sente mais à vontade – as relações externas. Por exemplo, o seu envolvimento nas relações entre os Estados Unidos e Israel, um tema que domina a actualidade, tem sido preponderante. Por sua vez, Hillary Clinton, outrora a grande rival de Obama, tem cumprido de forma tranquila e competente o papel de líder da diplomacia americana, conseguindo, no Departamento de Estado, o que nunca conseguiu nem na Casa Branca, nem no Senado – um grande índice de popularidade.
-- Será de admitir que Hillary opte por não entrar numa segunda Administração Obama (2013-2017), talvez a olhar para uma nova candidatura presidencial em 2016?

– Se Hillary Clinton não continuar no Departamento de Estado num eventual segundo mandato de Obama, isso não representaria propriamente uma surpresa. Até porque, por norma, um secretário de Estado cumpre, no máximo, quatro anos no cargo. Foi assim com os últimos cinco responsáveis máximos da diplomacia americana (Condoleezza Rice, Colin Powell, Madeleine Albright, Warren Christopher e Lawrence Engleburger). Desde Dean Rusk, nas administrações de John Kennedy e Lyndon Johnson, que um secretário de Estado não cumpre dois mandatos. Desta forma, a sua não continuidade na administração Obama não significaria, à partida, um passo rumo a uma candidatura em 2016. Além disso, Hillary terá, por essa altura, 69 anos e a própria tem posto de parte a hipótese de concorrer novamente à presidência. Contudo, penso que Hillary ainda ambicionará o antigo cargo do seu marido, ainda para mais quando goza de uma grande popularidade entre o eleitorado americano. Assim, tudo dependerá dos resultados de 2012 e do clima político que se seguir a essas eleições.

- As características de Obama, como candidato, permitiram-lhe obter votações muito superiores às que, habitualmente, são conseguidas por um democrata. O que aconteceu, em apenas ano e meio, para que esse enorme capital político conquistado por Obama a 4 de Novembro de 2008 tenha encolhido tanto?
– De facto, Obama conseguiu uma grande vitória na eleição presidencial, especialmente se nos lembrarmos que o último presidente democrata não-sulista foi John Kennedy, há meio século atrás. Todavia, o cenário político de 2008 era extremamente favorável aos democratas, com o eleitorado americano a desejar mudar de página depois de oito anos da administração republicana de George W. Bush, um presidente muitíssimo impopular, no final do seu mandato. Desde aí, Obama gastou grande parte do seu capital político na luta fratricida que disputou para conseguir fazer aprovar a reforma da saúde. Mas, mais importante ainda, os americanos estão desiludidos com a falta de sintomas de recuperação económica e com o clima político de Washington, partidário, conflituoso e que Obama não veio alterar, como havia prometido durante a campanha.

- Consegue destacar as três maiores virtudes e os três maiores defeitos de Barack Obama enquanto político?– Parece-me que a capacidade de inspirar e motivar, a abnegação em conseguir os seus objectivos e a coragem em gastar o seu capital político para alcançar as metas em que acredita são qualidades que moldam a personalidade política de Obama. No que diz respeito aos defeitos, penso que Obama lida mal com a crítica, ainda não conseguiu ser como presidente o excelente comunicador que foi como candidato e, por vezes, é demasiado agressivo na perseguição dos seus objectivos, o que pode ser confundido com prepotência.
-Sendo os EUA um país com um sistema político tão marcado pelo sistema de «checks and balances», será possível assistirmos a uma diminuição do clima de tensão e hostilidade entre democratas e republicanos ainda durante a «era Obama»?
– No panorama actual será muito difícil. Contudo, se os republicanos conseguirem, depois das eleições de Novembro, o controlo das duas ou mesmo de uma câmara do Congresso, a aprovação de qualquer legislação obrigará a um entendimento entre democratas e republicanos, como aconteceu em 1994 e em 2006, quando o partido que dominava a Casa Branca perdeu o controlo do Congresso para a oposição.

- Prevê uma vitória republicana nas «midterms» de Novembro tão ampla que implique uma mudança de controlo político no Congresso?– Se as eleições fossem hoje, esse seria um cenário possível, especialmente na Câmara dos Representantes, onde os republicanos têm boas hipóteses de fazer com que Nancy Pelosi passe de speaker a líder da minoria. Por agora, colocaria essa probabilidade na casa dos 50%. Já o caso do Senado é bem diferente: é natural que os republicanos ganhem cerca de meia dúzia de lugares na Câmara Alta, mas, tendo em conta que os democratas gozam de uma maioria de 59 senadores (entre eles, dois independentes) contra 41 do lado republicano, não prevejo que o GOP passe a ser o partido maioritário no Senado. Esse é um cenário possível, mas não provável.

«Entre os liberais e os centristas»
- Numa análise mais ideológica, considera Obama um político mais próximo dos liberais ou dos «Blue Dogs»? Mais à esquerda ou mais centrista?
– Colocá-lo-ia algures entre essas duas posições. Ou seja, Obama não é um centrista puro, como era, por exemplo, Bill Clinton, mas também não é, de forma nenhuma, um Walter Mondale ou um George McGovern, antigos candidatos presidenciais democratas e bem mais à esquerda do que Obama. Caracterizaria o actual presidente democrata como um liberal moderado, o que não agrada a nenhum dos extremos políticos: os mais conservadores consideram Obama o presidente mais liberal de sempre e apelidam-no de comunista, enquanto as facções mais liberais dos democratas criticam-no por não tomar medidas suficientemente liberais e dizem-se desiludidas com a sua governação.

- Que trunfos poderá Obama jogar até Janeiro de 2013? Ou melhor, até ao Verão de 2012, dado que, a partir daí, talvez não haja tanto uma governação, mas um aceso duelo eleitoral...
– O maior trunfo que poderá jogar será sempre o da melhoria na situação económica do país, caso tal venha a suceder. Depois, poderá fazer campanha utilizando algumas das realizações da sua administração, contrapondo-as com a falta de vontade dos republicanos em colaborar ou chegar a um compromisso, caracterizando o GOP como o partido do “não”. Por fim, penso que continuará a utilizar a mesma mensagem que utilizou na sua primeira campanha presidencial, salientando que a “mudança” não se consegue facilmente e que é preciso tempo e paciência para se alterar as políticas de Washington, pedindo, dessa forma, um segundo mandato aos americanos.»

Being tough pays off: N.J. voters approve of Chris Christie


When Republicans take control of Congress next year, they would do well to pay heed to Chris Christie’s latest approval numbers. 
New Jersey Online: The Quinnipiac University survey of 1,190 registered voters found 51 percent approve of Christie’s job performance, while 36 percent disapprove. Voters are also more likely to identify Christie as a “leader” (51 percent) than as a “bully” (39 percent) when asked to choose.
It’s a significant improvement from June, when voters were split down the middle on both Christie’s approval rating and whether he’s more of a bully or a leader.[…]
Christie’s ratings are better than what his predesessor, Democrat Jon Corzine, chalked up in his first summer. Coming off a battle with the Legislature that temporarily shut down state government, Corzine had a 44 percent approval rating in a July 2006 Quinnipiac poll.[…] 
Garden State voters are split on how they feel about President Obama, with 47 percent approving and 47 percent disapproving — his lowest rating in any New Jersey Quinnipiac poll. [MORE] 
If Chris Christie can make the hard choices in a blue state like New Jersey and no suffer from it, then national Republicans need not worry about making the hard choices when they take control of Congress. The American people have pretty much figured out that the bill for decades of reckless spending has come due.  They are pretty much ready to take the harsh medicine needed to put our financial house in order. All that is required is a dose of honesty from Washington and change in the national narrative.

Christie has successfully changed the narrative by casting the tax payer as the victim and government largess as the victimizer. Christie will continue to be a success so long as he stays clear of foolish comments like opining on Snooki and the Ground Zero Mosque.



Via: RGA

"An easyspeak message falls into routine"



A good song about the licentiousness of the world. A song of lament that seems appropriate as our traditio for a late summer Friday. Since we begin Morning Prayer each Friday by reciting the Miserere , it seems appropriate to sing "Forgive us our trespasses, father and son." Besides, I am long overdue in putting up something by REM. So, this one goes out Lloyd Blankfein, the Fabulous Fab, and Hammerin' Hank Paulsen, and everyone at The Great American Bubble Machine, otherwise known as Goldman Sachs for their "notions of glory and bull market gain."

On a personal note, it has been a good week reflecting about writing, blogging, posting. We'll see what fruit is borne of it.

Associated Press to Staff: Don’t call it Ground Zero Mosque



It looks like the Associated Press is picking sides in the Ground Zero Mosque controversy. The Associated Press’s Standards Center issued a staff advisory on how to cover the Ground Zero Mosque. 
Here is some guidance on covering the NYC mosque story, with assists from Chad Roedemeier in the NYC bureau and Terry Hunt in Washington:
1. We should continue to avoid the phrase “ground zero mosque” or “mosque at ground zero” on all platforms. (We’ve very rarely used this wording, except in slugs, though we sometimes see other news sources using the term.) The site of the proposed Islamic center and mosque is not at ground zero, but two blocks away in a busy commercial area. We should continue to say it’s “near” ground zero, or two blocks away…
In short headlines, some ways to refer to the project include:
_ mosque 2 blocks from WTC site
_ Muslim (or Islamic) center near WTC site
_ mosque near ground zero
_ mosque near WTC site [MORE] 

Give me a break. If AP is worried about the connotations from the name  “Ground Zero Mosque”, then they are a day late and a dollar short, because the name "Ground Zero Mosque" is already part of the American lexicon. Luckily Sarah Palin is right there to correct AP’s foolishness. 
Sarah Palin via Twitter: Pelosi's investigation of Harry Reid&Howard Dean&others who oppose Ground Zero Mosque will be enlightening,we're sure.(Note to AP: GZM term) 
Via: The Hill

Oh-Oh, One Out of Five Americans Think Obama is a Muslim



You will recall during the campaign, Team Obama was doing any and every thing to dispel the notion that The Won was a Muslim. They were quite effective at squashing the notion.  However, since getting into office, the notion of Obama being a Muslim is starting to take root.

In a new Pew Research Poll, the number of Americans who think Obama is a Muslim is now on the rise.  
A substantial and growing number of Americans say that Barack Obama is a Muslim, while the proportion saying he is a Christian has declined. More than a year and a half into his presidency, a plurality of the public says they do not know what religion Obama follows.
A new national survey by the Pew Research Center finds that nearly one-in-five Americans (18%) now say Obama is a Muslim, up from 11% in March 2009. Only about one-third of adults (34%) say Obama is a Christian, down sharply from 48% in 2009. Fully 43% say they do not know what Obama’s religion is. The survey was completed in early August, before Obama’s recent comments about the proposed construction of a mosque near the site of the former World Trade Center.  [MORE] 
Of course many on the left are saying these numbers reflect the effectiveness of the Right Wing Smear Machine.  I say nonsense. Obama himself has fueled these numbers with his own actions by showing more than just a little deference to the Muslim world.  For example:

These are just a few examples. The Right Wing Smear Machine did not make them up. Obama himself chose to do all of these things and each feeds into the idea that he is a Muslim.

Despite continually bending over backwards for the Muslim world, it appears that Obama has gained diddle squat for it from Muslims. In the very same poll, Pew Research finds that among the various religious groups, Obama gets the smallest approval from Muslims.

With results like that, one has to wonder Obama continues to believe that giving extreme deference to Muslims is a winning strategy. Unless of course he is doing it because he really is a …. Things that make you go, humm?

More “Unexpected” Unemployment Claims



I don’t know about you, but I have grown very tired of the word “unexpected”. I am especially tired of hearing that word in conjunction with “unemployment”! Just last week unemployment claims “unexpectedly” topped 484k and now this: 
CNBC: New U.S. claims for unemployment benefits unexpectedly climbed to a nine-month high last week, yet another setback to the frail economic recovery.
Initial claims for state unemployment benefits increased 12,000 to a seasonally adjusted 500,000 in the week ended August 14, the highest since mid-November, the Labor Department said on Thursday.
Analysts polled by Reuters had forecast claims slipping to 476,000 from the previously reported 484,000 the prior week, which was revised up to 488,000 in Thursday's report. [MORE]
Michelle Malkin says that the use of the word “unexpected” has now reached the point of parody.  Sorry, Michelle, it has gone way beyond that to the point of being a cruel joke.

Via: CNBC

NRSC Video “Extreme”

One of the left’s favorite things to do is to paint the most pedestrian conservative positions and politicians as “extreme”. Then they try to portray their radical views as mainstream.  Obviously, our left leaning media never ever points out to the leftists how out of step they really are with the American people.

The National Republican Senatorial Committee (NRSC) has picked up the media’s slack and really drives home the point of just how extreme the left’s positions are. Check it out.


Republicans finally seem to be getting media savvy. This is the second Republican video that seems to be on the money. Personally, I wish it wasn’t just a web video but one that the NRSC was broadcasting coast to coast.

Save this video. The next time one of your liberal friends says that the right is extreme show this to them.